2 Kings Chapter 20 · Verse 8
And Hezekiah said unto Isaiah, What shall be the sign that the LORD will heal me, and that I shall go up into the house of the LORD the third day?
Original Language Analysis
חִזְקִיָּ֙הוּ֙
And Hezekiah
H2396
חִזְקִיָּ֙הוּ֙
And Hezekiah
Strong's:
H2396
Word #:
2 of 15
chizkijah, a king of judah, also the name of two other israelites
מָ֣ה
H4100
מָ֣ה
Strong's:
H4100
Word #:
5 of 15
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
א֔וֹת
What shall be the sign
H226
א֔וֹת
What shall be the sign
Strong's:
H226
Word #:
6 of 15
a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etc
כִּֽי
H3588
כִּֽי
Strong's:
H3588
Word #:
7 of 15
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
יִרְפָּ֥א
will heal
H7495
יִרְפָּ֥א
will heal
Strong's:
H7495
Word #:
8 of 15
properly, to mend (by stitching), i.e., (figuratively) to cure
יְהוָֽה׃
of the LORD
H3068
יְהוָֽה׃
of the LORD
Strong's:
H3068
Word #:
9 of 15
(the) self-existent or eternal; jeho-vah, jewish national name of god
וְעָלִ֛יתִי
me and that I shall go up
H5927
וְעָלִ֛יתִי
me and that I shall go up
Strong's:
H5927
Word #:
11 of 15
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
בַּיּ֥וֹם
day
H3117
בַּיּ֥וֹם
day
Strong's:
H3117
Word #:
12 of 15
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
הַשְּׁלִישִׁ֖י
the third
H7992
הַשְּׁלִישִׁ֖י
the third
Strong's:
H7992
Word #:
13 of 15
third; feminine a third (part); by extension, a third (day, year or time); specifically, a third-story cell)
Cross References
Isaiah 7:11Ask thee a sign of the LORD thy God; ask it either in the depth, or in the height above.Judges 6:17And he said unto him, If now I have found grace in thy sight, then shew me a sign that thou talkest with me.Hosea 6:2After two days will he revive us: in the third day he will raise us up, and we shall live in his sight.2 Kings 19:29And this shall be a sign unto thee, Ye shall eat this year such things as grow of themselves, and in the second year that which springeth of the same; and in the third year sow ye, and reap, and plant vineyards, and eat the fruits thereof.2 Kings 20:5Turn again, and tell Hezekiah the captain of my people, Thus saith the LORD, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will heal thee: on the third day thou shalt go up unto the house of the LORD.
Historical Context
Historical Setting: 2 Kings 20 takes place during Hezekiah's reign in Judah, late 8th century BCE, around 715-686 BCE. The chapter's theme (Hezekiah's Illness and Recovery) reflects the historical reality of genuine religious reform under Hezekiah, including trust in God that resulted in miraculous deliverance from Assyria. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.
Questions for Reflection
- How does this verse contribute to understanding the theological message of 2 Kings 20 regarding god's mercy and human presumption?
- What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
- In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?
Analysis & Commentary
And Hezekiah said unto Isaiah, What shall be the sign that the LORD will heal me, and that I shall go up into the house of the LORD the third day?
This verse contributes to the overall theme of chapter 20: God's mercy and human presumption. The divine name emphasizes Yahweh's covenant relationship with Israel and His sovereign control over historical events. In Judah's later history, we see both genuine reforms and deep-rooted corruption, revealing that external religious activity cannot substitute for heart transformation.
The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.